室井ゼミ交流会:第3回 BBQ for May Day大会




<日時>

2005年5月1日(メーデー) 午前10時〜5時
 

<場所>

多摩川・河川敷
和泉多摩川駅寄り

参加者>

卒業生
いちご会(第15期生):加瀬貴菅沼篤志(在中国)
一路会(第16期生):吉田恵美里(在中国)・奥村嘉人本多健一
いなせ会(第17期生):本田武彦七戸理恵・・安川由佳神作美代子覚正一寛
いちは会(第18期生):石田洋子久保田紋子原田夏子
       現役生:4年生(第19期生):内田将士山中文章佐藤章典
吉田瞬介
松平香寿紀田辺美佳宮原真希
3年生(第20期生):笹山優一郎鈴木孝彦
2年生(第21期生):瀧川愛子鈴木将小池裕佳原田沙弥木下実奈美
他大学:芹澤静花中央大

*第15期卒業生から現役生の第21期生まで、6世代・28人が参加。
そのうち、菅沼篤志君(中国・大連市勤務)と吉田恵美里さん
(中国・上海市大学院生)が一時帰国で参加し、賑やかなBBQ大会になった。
吉田瞬介君を初めとする幹事の皆さんご苦労さまでした(む)。


写真をクリック⇒拡大

Rosa Luxemburg

What Are the Origins of May Day?



Written: 1894, First published in Polish in Sprawa Robotnicza
Published: From Selected Political Writings of Rosa Luxemburg, tr. Dick Howard (NY: Monthly Review Press, 1971), pp. 315-16.
Online Version: marxists.org April, 2002
Transcribed: http://www.ultrared.org/lm_mayday.html


The happy idea of using a proletarian holiday celebration as a means to attain the eight-hour daywas first born in Australia. The workers there decided in 1856 to organize a day of complete stoppage together with meetings and entertainment as a demonstration in favor of the eight-hour day. The day of this celebration was to be April 21. At first, the Australian workers intended this only for the year 1856. But this first celebration had such a strong effect on the proletarian masses of Australia, enlivening them and leading to new agitation, that it was decided to repeat the celebration every year.

In fact, what could give the workers greater courage and faith in their own strength than a mass work stoppage which they had decided themselves? What could give more courage to the eternal slaves of the factories and the workshops than the mustering of their own troops? Thus, the idea of a proletarian celebration was quickly accepted and, from Australia, began to spread to other countries until finally it had conquered the whole proletarian world.

The first to follow the example of the Australian workers were the Americans. In 1886 they decided that May 1 should be the day of universal work stoppage. On this day 200,000 of them left their work and demanded the eight-hour day. Later, police and legal harassment prevented the workers for many years from repeating this [size] demonstration. However in 1888 they renewed their decision and decided that the next celebration would be May 1, 1890.

In the meanwhile, the workers' movement in Europe had grown strong and animated. The most powerful expression of this movement occurred at the International Workers' Congress in 1889. At this Congress, attended by four hundred delegates, it was decided that the eight-hour day must be the first demand. Whereupon the delegate of the French unions, the worker Lavigne from Bordeaux, moved that this demand be expressed in all countries through a universal work stoppage. The delegate of the American workers called attention to the decision of his comrades to strike on May 1, 1890, and the Congress decided on this date for the universal proletarian celebration.

In this case, as thirty years before in Australia, the workers really thought only of a one-time demonstration. The Congress decided that the workers of all lands would demonstrate together for the eight-hour day on May 1, 1890. No one spoke of a repetition of the holiday for the next years. Naturally no one could predict the lightninglike way in which this idea would succeed and how quickly it would be adopted by the working classes. However, it was enough to celebrate the May Day simply one time in order that everyone understand and feel that May Day must be a yearly and continuing institution [. . .].

The first of May demanded the introduction of the eight-hour day. But even after this goal was reached, May Day was not given up. As long as the struggle of the workers against the bourgeoisie and the ruling class continues, as long as all demands are not met, May Day will be the yearly expression of these demands. And, when better days dawn, when the working class of the world has won its deliverance then too humanity will probably celebrate May Day in honor of the bitter struggles and the many sufferings of the past.



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